The Slave Trade and the Origins of International Human Rights Law 香港 A treasury of aesthetic experience

A treasury of aesthetic experience and insight

A unique blend or reportage

At forty-one

朱利安·尼达-诺姆林基于亚里士多德和斯多葛派的古典伦理学传统，结合客观主义和实用主义的实践哲学，与主观主义以及理性主义两大思潮展开辩论，对西方伦理学主流领域里的康德理论、存在主义思潮以及目前诸多派别均有梳理讨论。 全书分为“结构性理性”和“责任”两个部分，前者着重阐述作者之所谓实践理性当中人的行为之结构面向；后者则将“责任”这一伦理观念与现实相结合，探讨人之作为社会角色的责任结构。

※作者親赴撒哈拉沙漠探訪三毛故居，訪談《撒哈拉的故事》書中人物，帶回第一手故事。

The Slave Trade and the Origins of International Human Rights Law 香港 A treasury of aesthetic experienceThere is a broad consensus among scholars that the idea of human rights was a product of the Enlightenment but that a self conscious and broad based human rights movement focused on international law only began after World War II. In this narrative, the nineteenth century's absence is conspicuous few have considered that era seriously, much less written books on it. But as Jenny Martinez shows in this novel interpretation of the roots of human rights